Embers Review, Part One
Feb. 8th, 2023 12:37 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
masterghandalfEmbers by Vathara: A Too-Long Review
Embers is one of the most famous – perhaps the most famous – fanfics in the entire Avatar: The Last Airbender fandom. It’s also one of the most controversial, prone to creating very strong, very polarized opinions among its readers. The fic’s fans call it an incredible piece of worldbuilding that turns aspects of the original show on its head and enriches others with a darker, more morally complex plotline and sophisticated themes. Detractors call it blatant Fire Nation propaganda that worships at Zuko’s feet and demonizes everyone who ever slightly disagreed with him. The fact that both sides of the debate can get very… heated, to put it mildly, only furthers the controversy. At the risk of igniting old flame wars (pun very much intended😉) I thought I’d step in and offer my own thoughts on things. In brief, I think there’s a lot of positive things to be said about Embers, and I can see why it has the fandom it does… but at the same time, for a number of I reasons, some major, some nitpicky, I personally cannot bring myself to embrace it. Let’s take a look behind the cut to talk about why!
What is Embers?
First off… what’s this about, anyway? Embers is an Avatar: The Last Airbender AU fic, diverging from canon early in Book Two, written by Vathara (a rather famous fanfic writer active in multiple fandoms, and IIRC has also published original fiction under her own name) from 2009-2014. Its basic premise involves Zuko, while on the run with Iroh in the Earth Kingdom, rediscovering, based on things his mother had taught him, a lost firebending technique- fire-healing. From there it snowballs massively as Zuko gets caught up in spirit shenanigans, becomes a yaoren (two-element bender) who can also bend water, wrestles with his own legacy, and ultimately explores finds himself caught up in an ancient struggle involving spirits and dragons with more at stake than anyone has realized. The story begins in a one-shot, “Theft Absolute,” and then continues in Embers proper, and it is long – 91 chapters (not counting “Theft Absolute”) and more than 700,000 words even discounting author notes, making it longer than the entirety of The Lord of the Rings (even if you include The Hobbit too), longer than freaking War and Peace, and roughly comparable to all three volumes of Brandon Sanderson’s original Mistborn trilogy together. Woof. In other words, there’s a lot to dig into here. Though the fic itself (at least the FF.net version) does not internally divide itself in any way other than chapters, its TVTropes page splits it up into twelve discrete story arcs, which I may bring up occasionally for ease of reference. Anyway, the sheer size and complexity of the fic means there’s a lot to discuss, so with the basic intro out of the way, let’s get to it.
What’s Good About Embers?
Before we begin, I’d like to say that while my ultimate feelings about the fic are largely negative, I can absolutely see why it got popular and why its fandom has generally been so devoted to it (and since I will be talking about a lot of negative things, I did want to go ahead and put this part first, to make it clear that I do have aspects I like, and the things I don’t like should be understood in that context). For one, it’s very long, very detailed, and as of 2014 it’s complete. As a fic writer myself who has written some very long fics (none this long, though!) I have an inkling of how difficult a feat this is to pull off and can absolutely salute Vathara for the achievement. As for the writing itself, I wouldn’t call Vathara a great wordsmith, but she is, generally speaking, a solid one, with prose that feels professional-novel-quality; considering what a lot of fic (especially from a fandom that skews young, particularly at the time of the show’s original airing and the time Embers got started) is like, that’s yet another breath of fresh air. While I have some issues with the plot itself (more on that later) it nonetheless has a clear plot, one with lots of moving parts, and pulls it together generally well. In short, as a literary achievement Embers is already head-and-shoulders above a lot of fic, and not a few published novels. It also uses a lot of tropes and plot points that have a lot of appeal in the fandom. Zuko is the hero! Multi-element benders who aren’t the Avatar! Fire healing! Zuko is the reincarnation of an important historical figure! Aang’s Fire Nation friend Kuzon is an important historical figure! Ty Lee is a secret airbender! Koh the Face-Stealer is the big bad and was all along! Spirit stuff! Dragons! Any of these are things the Avatar fandom tends to eat up; Embers has all of them. At the same time, it also avoids a lot of the common pitfalls; in particular, it mostly doesn’t focus on issues of romance at all and thus neatly sidesteps the fandom’s infamous shipping wars, which is both rare and a relief, especially for a Zuko-centric story. It also has a lot of worldbuilding of Vathara’s own devising that’s extremely complex and detailed; said worldbuilding is controversial, and I can say I’m one it doesn’t really work for (again, more on that later) but there clearly was a lot of effort put into it, Vathara did her homework, and if you do like it, it’s one of the fic’s major selling points. She also includes a number of OCs from various walks of life that offer different perspectives and flesh things out more. And, of course, deconstruction fics that seek to problematize the canon and/or offer darker, more “mature” takes on the source material are always going to have a following in any fandom. Regardless of what you think, it makes you think (as the fact that I felt compelled to write this review, something I don’t normally do, should attest… I certainly wouldn’t put this level of thought and effort into a fic I just thought was bad). In short, I can absolutely respect Embers as a piece of writing and as a rare achievement in fandom, and I can also see a lot of reasons why it has the appeal it does for people.
But in the end, the story doesn’t work for me. Some of the reasons why are obvious; some are more subtle; some are more nitpicky issues of personal taste. But I’d like to take a while to discuss why, despite everything I do think there is to like or appreciate about the fic, it rubs me the wrong way. First off, I think it’s best before anything else to discuss the lion-turtle in the room.
Is Embers Fire Nation Apologism?
This is perhaps the most common accusation levelled at the fic by its detractors; that Vathara loves the Fire Nation, presents them as being in the right and the war as justified and everyone who opposes them as being evil. In fact, Embers’s tropes page used to (it’s since been removed) compare the fic directly to The Last Ringbearer, an (in)famous LotR fic (actually a published novel in Russian, its original language, but a free fanfic in English) that flipped the tale’s original morality, presenting the elves and wizards as evil, Gondor and Rohan as their dupes, and Mordor and Umbar as innocent victims of bigoted imperialism. The fic’s fans, meanwhile, says that this is a surface-level reading that completely misses the story’s nuances and ignores its actual messages. So, what’s my take? Is Embers pro-Fire Nation apologism? My answer is… no. And also, yes. Let me explain.
First off, the fic’s reputation as Fire Nation apologism has undeniably been exaggerated by its hatedom. It presents the Hundred-Year War as being wrong. The genocide of the Air Nomads was wrong. Characters like Ozai and Azula (and, posthumously, Sozin and Zhao) who were villainous in canon remain villainous in Embers. Stopping the War and overthrowing Ozai remains a goal of all sympathetic characters in the story. That Last Ringbearer comparison is, I think, unfair (and, honestly, regardless of my issues with Embers, I think it’s a superior work to Last Ringbearer in every way… but that’s beyond the scope of this review). Vathara does not try to paint Hundred Year War-era Fire Nation as being in the right or “the real good guys.”
But. But.
Embers doesn’t try to paint the Fire Nation under Ozai as heroic, true enough. What Embers does do, however, is prioritize Fire Nation POVs and Fire Nation concerns. You might argue that this is a natural side-effect of the fic’s POV centering on Zuko, but I think it goes beyond that. Cultural clash is a major theme in the fic, and this is where a lot of Vathara’s worldbuilding goes is in exploring the worldviews and practices of the four nations in much more depth than the show does (more on that in the next section). But practically any time a Fire Nation character gets into an argument with a person from another nation, the Fire Nation character’s POV gets prioritized and they’re the one the narrative wants us to side with. Characters are frequently lambasted for not understanding the Fire Nation and Fire Nation values, and if they don’t that’s their fault, but the reverse is almost never true, with almost any conflict presenting the Fire Nation character as being in the right. The Fire Nation are literally descended from dragons, it’s eventually revealed (all Fire Nationals seem to have a little dragon ancestry; a few have a lot of it); none of the other nations have anything like this going on. Fire is consistently treated as a “special” element unlike any of the others, and firebenders get to do things like keep volcanoes from erupting to protect everyone else in the world and no other nation has anything comparable going on; we also get a lot of info on how unique the Fire Nation ecology is and the specialized management it requires. The war is mostly understood through the lens of how it affects the Fire Nation, with a lot more time given to how it’s warped Fire Nation culture than the harm they’ve done to the rest of the world (indeed, a big deal is made at various points about how once the Fire Nation conquers territory, they view it as just another part of the Fire Nation and its people as their people, to be treated as such, and those who don’t follow that ideal are presented as aberrations, which is… not how empires actually work). And so on.
But the biggest issue… Kyoshi. Embers has a really weird take on Kyoshi and her role in the Fire Nation’s history that hangs over the entire fic, and not in a good way. See, in Embers-verse the Fire Nation in Kyoshi’s time was a bunch of independent islands ruled by feudal lords (who fought each other all the time but apparently never tried to take more territory than they could control or unify the islands because they knew they couldn’t hold it, because that’s clearly how aggressive warlords think *rolls eyes*). But the Earth Kingdom was attacked by Fire Nation pirates, and none of the local “Great Names” could stop them because hey, the pirates weren’t their subjects. So Kyoshi committed genocide on half the Fire Nation and forced the survivors to swear allegiance to the Fire Lord, and in Embers if you swear loyalty to a firebender, you can’t break it without dying or nearly dying (more on that when we get to the worldbuilding). So, yeah, the political structure of the Fire Nation is presented as being an unnatural imposition and it’s all the Avatar’s fault, with the war being a direct consequence of this. Yeesh. This backstory ends up pervading the Fire Nation’s characterization, providing justification for why no firebender will ever trust the Avatar and why they’re convinced the other nations want to wipe them out and will if the war turns against them or if they try to make peace. It doesn’t justify the war… but it is used to present the imperialist conquerors as victims themselves, doing something they’d never have done if an outside force hadn’t mauled them and rearranged their political system first (all that pent up aggression they used to work out fighting each other had to go somewhere, apparently…). And that… really makes me uncomfortable, not least because of how it takes the onus for starting the conflict off the Fire Nation and puts it on someone else (not the only way the fic does this, as Ozai ends up overshadowed by the real villains too) while also creating a scenario where it feels like the world revolves around the Fire Nation and the Fire Nation’s issues, with the rest of the world as supporting players. In short, while it doesn’t try to justify the Fire Nation’s actions in the present, it goes to great length to make sure those actions are understandable and Fire Nation voices and Fire Nation concerns are prioritized by the narrative while those of other nations are generally marginalized.
It gets especially obvious when you see the treatment Vathara gives the other nations. So, let’s take a look at the fic’s worldbuilding in general.
The Worldbuilding of Embers
One of the most talked about aspects of Embers is its worldbuilding; Vathara takes what’s established in canon and adds a lot of detail and complexity to it. Like most aspects of the fic, however, said worldbuilding can be very controversial; fans love how detailed it is and how it reframes their understanding of canon, while critics tend to think it doesn’t fit well with what canon establishes about the world. Personally, I tend to fall into “the worldbuilding is really interesting and compelling, but I’d like it a lot better if it was an original setting rather than trying to shoehorn it into the Avatar world,” but there are a few cases where I do think it has very profound issues of its own. So, let’s dig into it, shall we?
Bending: I’m going to address Vathara’s take on bending first, because it influences almost everything else she does with the setting. Bending in Embers works quite differently from how it does in canon. Most obviously, not only does every element have its own sub-school of healing (instead of just water), but every element has mind control powers of a different sort. Yes, really. I’ll discuss each of them in turn as I get to each nation specifically, but in general for a fic that prides itself on realistic consequences for actions and well-researched worldbuilding it's a rather... striking choice to throw in “but literal mind control” as an explanation for peoples’ actions. Also, benders (and non-benders, to a lesser degree) are often depicted as being under their element’s direct influence much more obviously than in canon, to the extent that it’s treated as genuinely surprising when someone does something opposed to their element’s philosophy; despite the work Vathara does to flesh out her various cultures, this ends up making them feel rather “planet of hats-y” at times. Ultimately, I kind of like Vathara’s bending as a magic system, creepy stuff and all, but I do think she adds so many elemental bells and whistles to things that the basic idea of magical elemental martial arts gets kind of muddled.
The Fire Nation (and dragons): I’m going to start with the Fire Nation, because it’s clearly Vathara’s favorite culture and the one where the dragon’s share of the worldbuilding goes to. And, okay, I’m a bit torn. Because on the one hand, Vathara’s Fire Nation is genuinely interesting. On the other hand, it ends up diverging significantly from the show’s Fire Nation, to a level beyond what I think Vathara intended or realized; for another, I think there’s some very problematic aspects of this society that go uninterrogated because Vathara is too busy squeeing over how awesome they are. I’m also including dragons in this section because they’re intimately (in some cases very intimately) tied with the Fire Nation, and because Vathara clearly really likes them and changes them significantly from canon.
To start with, let’s look at the political system. I’m honestly not sure Vathara realizes this because she doesn’t really discuss in in her author notes, but she somehow ends up giving the Fire Nation an entirely different form of government than they had in canon. The canon Fire Nation is clearly a centralized absolute monarchy; everything we see seems to be run by a centralized bureaucracy, its military force is a centralized, professional military, and the chain of command for both culminates in the Fire Lord, who has absolute legal, military and (implicitly) religious authority over everyone. Vathara’s Fire Nation is still a monarchy, but instead of a top-down absolute monarchy it's a bottom-up feudal monarchy where, instead of one centralized country, it’s made up of a bunch of local fiefdoms where people are loyal first and foremost to whoever their local “Great Name” is, that person has authority over the domain and then in turn swears loyalty to the Fire Lord. Needless to say, this is a completely different form of government and would produce a completely different social and especially military structure from the one we see in the show. Indeed, in the fic said social structure is greatly explored and becomes plot-critical, but it doesn’t really jive with other aspects ported over from the show’s version (such as why Embers’s Fire Nation still has a centralized professional military instead of each domain providing their own troops separately when called on, as would be the case in an actual feudal system). Unfortunately, I think a lot of the detail also comes at the expense of the other nations, with a lot of aspects of Vathara’s Fire Nation being held up as unusually awesome in-universe, whether explicitly or implicitly. Most obviously, Great Names (which, considering the Fire Nation’s Japanese influences, is a pretty clear equivalent of historical daimyo) and their heirs are awesome and Vathara really, really wants to make sure we know that. The fic makes it clear that to be a Great Name you have to be a badass, and you have to hold yourself to certain standards of behavior (even a Great Name as tyrannical as Ozai seems to have to have some standards at least where his subjects – ie, the Caldera specifically in his case – are concerned) and have to keep all the volcanoes in their territory under control so everyone should be grateful to them, and have their special court language based on Sanskrit that only they speak, and if you’re a real Great Name everyone will respect you and think you’re wonderful because you’re just. That. Awesome. Even Earth Kingdom characters are impressed when realizing that Zuko (or "Lee”) is probably a Great Name’s son and think that must make him a badass! It gets a little wearying after a while, to be honest, especially since the other nations have nothing comparable (titled Earth Kingdom nobles don’t get nearly as much focus, with a few exceptions, and the Water Tribes and Air Nomads obviously have completely different systems). At the same time, the Fire Nation is also apparently the only country that regularly fields female soldiers (this one does have some basis in canon – they certainly seem to have more of them, at the very least) and also the only country where a commoner can become a high-ranking officer, even though the sorts of feudal societies Vathara’s Fire Nation is modeled on tend to not have much room for social mobility, to put it mildly (military aristocrats are an elitist bunch, as a rule, and tend to guard their prerogatives jealously!).
Oh, and this is all held together by the Fire Nation’s version of mind control – loyalty. Basically, anyone who swears allegiance to a firebender can’t break it without resulting in severe illness or death, and powerful firebenders can even attract the loyalty of people around them and make them want to serve them, even if said people don’t want to or even know what’s happening (in some cases, like Azula with the Dai Li, even if they’re not Fire Nation!). Every Fire Nation citizen (except exiles) owe loyalty to someone, and again, can’t break it or disobey an order without potentially fatal consequences. And this is where I have my real problem with Vathara’s Fire Nation. This system as a whole is never criticized or problematized. Oh, sure, loyalty to the Fire Lord specifically is a bad thing… because it was imposed from outside by Kyoshi. In the natural state of things, every domain would be independent – but still under the control of their Great Name, still with their own little loyalty pyramid, just without the Fire Lord at the top over everyone. And, indeed, at the end of the fic, the solution to the war is… to dissolve the Fire Lord’s throne and return every domain to self-rule but keeping the Great Name/loyalty system intact. This is uncritically presented as a good thing, because this way the Fire Nation will police itself by means of domains fighting each other (and it’s made clear Fire Nationals always want to fight, and it’s a dreadful imposition to try and make them live peacefully) keeping any one of them from getting too powerful. What’s never addressed is the way this would logically lock a quarter of the world into perpetual conflict with itself, driven by the personal honor of feudal warlords whose people are essentially powerless to disobey them (and again, it’s made clear Fire Nation clans have to have conflict; we’re explicitly told Sozin’s father trying to mediate them all was doomed to failure and drove him to die young, and this was crucial for shaping Sozin’s outlook on life, his resentment of the Avatar, and his desire to redirect his people’s aggression outward). And despite Vathara’s insistence that a proper Great Name doesn’t take more territory than they know they can hold, I’m still not sure what’s stopping a particularly ambitious lord from conquering neighboring domains, forcing their lords to swear loyalty, and eventually building up enough of a powerbase to start the whole mess over again. I don’t think Vathara’s intention was for her Fire Nation to be read this dystopian, but personally, I find it very hard to read it any other way (it doesn’t help that almost all our major Fire Nation POVs are nobility, military, or both; we don’t really get the common person’s take on all this, but I somehow doubt they’re all that enthused). It does remind me a bit of PC Hodgell’s Kencyrath series (enough that I wonder if Vathara’s read it…) where the Kencyr also have a feudal society driven by magically binding loyalty to the ruling class and strict, arcane codes of honorable behavior, except that society is portrayed as deeply, profoundly messed up in ways that Vathara’s Fire Nation isn’t. Also, one last word on the concept of loyalty… it pretty much creates a society where the “I was just following orders!” defense is actually valid (yes, you can disobey orders in Vathara’s Fire Nation, but the consequences are bad enough it’s clear people generally don’t, and Fire Nationals in-fic tend to treat “I had orders” as a justification for most things) and… I really, really hope that was unintentional. Because if not… damn.
In hindsight, this may have sounded harsher than I meant it to. I really do find the concept of Vathara’s Fire Nation interesting, and “decadent empire run by corrupt, backstabbing sorcerer-aristocrats” is one of my favorite setting types, but I really wish she’d taken the very problematic aspects of this society and, well, problematized them instead of going all in on “clans and domains are awesome and Great Names are awesome and everyone wants a good Great Name to pledge loyalty to.” It’s not that Vathara’s Fire Nation doesn’t have problems, but said problems are mostly presented as being imposed from outside (the entire office of the Fire Lord, for one…) and the ideal solution is to essentially revert back to the pre-Kyoshi status quo. It plays into the overall theme, which I’ll get to at the end of the review, that yes, the war is wrong, and Ozai was wrong… but the Fire Nation itself is the real victim here instead of the people they were, you know, trying to conquer, or at least as much of a victim as they are. And, well, I don’t like the implications of that very much (and I’m less sympathetic to this sort of thing than usual this past year, considering certain current events), especially when you consider Vathara’s takes on the other nations.
Before we go on, one last word I’d like to have is on dragons. Vathara clearly likes dragons a lot. I don’t blame her – I went through a big phase of dragon-loving in my teenage years, and they still remain one of my favorite fictional creatures. In a broad sense, I really like Vathara’s take on dragons. Unfortunately, she’s shoehorned them into a setting where they don’t fit, and it makes a mess. Canon’s dragons are “the original firebenders,” fire’s equivalent to sky bison for air or badgermoles for earth. They’re powerful, wise, ancient creatures, sure, but still essentially animals. And I really think Vathara didn’t like that, because her dragons are sapient, nigh-immortal shapeshifters who can and do often interbreed with humans. On its own, none of that’s bad – I like most of those traits in dragons, and there’s mythological basis for most of it. But where Vathara tries to jam them into the place of canon’s dragons is where it gets awkward. In particular, she seems to have an axe to grind with canon’s take on dragons, at several points actively mocking how dragons are often considered animals by humans, people who don’t realize dragons are sapient, or how they are regarded as no more than sky bison (which in canon I’d say is no insult at all, but, well, I don’t think Vathara likes sky bison very much). That “can breed with humans” bit becomes particularly important, because it turns out all Fire Nation people are descended from dragons. Most of them very distantly, of course, but some much more closely, including (of course) Zuko. And we get treated to a lot of exposition on how this directly influences Fire Nation people’s psychology and culture and makes them different from other humans, especially “dragon-children” with close draconic ancestry. So basically, what it boils down to is Vathara’s favorite nation having literally superhuman ancestry (I count “being a dragon” as superhuman) something none of the other nations do (it also adds another layer to fic!Fire Nation’s persecution complex, since they think if the other nations find out they’d consider them subhuman). Normally, I’d love to read about a culture of dragon-people, but it’s just so incredibly out of place in the Avatarverse that I can’t really connect with it there, especially since I feel like it just serves to underscore that Vathara’s favorite culture is special, everyone!
Basically, there’s a lot I find conceptually interesting in Vathara’s Fire Nation, but I don’t like it as written. Personally, I’d emphasize the self-destructive nature of their feudal honor culture more, play loyalty for horror in general (not just if you’ve got a bad lord), and move it out of the Avatarverse entirely into another setting where the dragon stuff could be made to actually fit, or at least into a fic where it’s a full AU from the start in a sort of “Avatar: The Last Airbender reimagined, ultimate universe style” rather than a canon divergence AU that still accepts large swaths of the show as having happened. This is something I’ll be coming back to quite a bit, actually, since I think Vathara’s Fire Nation really highlights how much of this stuff I’d find much more palatable as original fic (or, again, full AU) rather than fanfic.
The Air Nomads: Okay, this is where I think real problems lie. Because even if I unironically loved everything else about the fic… I still wouldn’t be able to rec it unreservedly if it had Vathara’s take on the Air Nomads in it. Whereas most of my other issues with the fic are about context and execution, its take on the Air Nomads is something I find inherently irresponsible and indefensible on its own merits. Vathara’s Air Nomads disturb me – not their activities in the fic, but the meta fact that this portrayal exists at all. What am I talking about, you ask? Well, first off, there’s a running theme that starts in the fic early any time the Air Nomad genocide is mentioned talking about how it actually makes perfect sense that everyone in the world secretly hated and resented the Air Nomads and weren’t that sad to see them go. To the point that it starts getting uncomfortably victim-blamey. Then we later learn that in the distant past the Air Nomads used to be Mongol-like warlike conquerors. Okay, that’s not as bonkers as it seems on the surface (real-world Tibet did have its imperial age, and there are some interesting historical connections between Tibet and Mongolia) but considering the earlier portrayal, I still side-eye it. And then, we get the big reveal – the Air Nomads, or at least the Air Monk elders, were evil. See, the airbenders’ version of mind control is something called “Harmonious Accord” that is never really explained in detail but is apparently just flat-out brainwashing. And the Temple Elders used it to force all their people to agree on everything and to use the Air Nuns as baby factories then force them to give up their children to be raised communally. Anyone who dissented, and anyone who wasn’t a bender (canonically, all Air Nomads were benders, but clearly Vathara knows better) were kicked out and forced to live among the other nations, which boiled down to the Air Nomads inflicting their criminals on everyone else. Since they were all conditioned to not be attached to anything, the Air Nomads wandered around the world, causing disruption and refusing to deal with the consequences of their actions. Oh, and little things like “compassion” were brainwashed away too, apparently (which is, like, the antithesis of actual Buddhist belief – hey, Vathara, compassion’s the whole point). And it turns out that their pacifism was a hypocritical sham, forced on them by one bitter old monk (who started the temple system) who was jealous of the warlords and seized power during a power vacuum and remade the whole culture in his image (and apparently by forcing the airbenders to be peaceful, he somehow locked them out of most of their powers, including healing… somehow). Yeah, so basically, Vathara’s Air Nomads were a literal brainwashing cult created by an evil old man bitter because he wasn’t a good warrior as a form of revenge, and everything Aang knew about his people was a lie! I can get trying to grey up the Air Nomads a bit, break a few of Aang’s pedestals, but this is just excessive. And, sort of as the antithesis of how it seems like nobody can ever get a word in edgewise arguing with a Fire Nation character, any time Aang tries to defend his people, he’s met with evidence of some new horrible thing they did.
Now, like I said, Embers doesn’t try to justify the genocide itself. The mass murder is clearly portrayed as wrong (though it also has some of the edge taken off – a lot of the kids got out, with help, and there are enclaves of surviving airbenders around the world, including in the Fire Nation, so Aang’s not really the Last Airbender). But at the same time, the destruction of the Temples themselves and the culture that was based there… Vathara seems to think that was good, or at least necessary? She even has Gyatso, or at least his ghost, seem to agree with her on that. And, okay, I hate it. I hate that Vathara took a peaceful, monastic people from canon and turned them into evil baby stealers, for reasons I’m not entirely sure on (partially, I feel this may be to punish Aang specifically – more on that when we get to characters – but I also can’t help but wonder if a Buddhist monk wronged Vathara somehow in real life, because it’s sort of… weirdly personal). But I especially hate it because the Air Nomads are a stand-in for people groups who have faced genocide in real life – Tibetan Buddhists most obviously, of course, but others as well. And while Vathara did say in some of her ANs that she wanted to engage with the sort of propaganda that makes genocide possible… what she honestly ended up doing, IMO, was creating a culture where that propaganda is true (they’re not like us! They don’t think like us! They don’t value our culture! They don’t care about family or loyalty! Peaceful coexistence with them just isn’t possible!). And, well, by about the dozenth chapter where I feel like I’m being treated to the Protocols of the Air Temple Elders (seriously, the only thing that saves the fic from flat-out slandering the Air Nomads with blood libel is that they don’t seem to steal other nations’ children – though honestly, I wouldn’t put it past Embers’s Air Nomads) I just feel angry. Even Yangchen gets reduced to having been a brainwashed nun who had to be saved by the yaoren before she could realize her destiny as the Avatar. I just… am deeply disturbed Vathara thought going this far was okay, and desperately hope the unfortunate implications here were unintentional. Desperately.
The Water Tribes: Vathara’s take on the Water Tribes has me torn. On the one hand, she does go into a lot of detail about what the lives and customs of an actual Arctic tribal people might entail, in particular how their wars and raiding work, how their chiefs lead and gain honor, the role of women elders in the tribe as peacemakers, negotiators and sources of wisdom and authority, etc. I like all that stuff a lot. But there’s also some problems. The biggest problem, as I’ll get to when we talk about characters, is Katara. Vathara openly hates Katara, and a lot of what we learn about the Water Tribes is filtered through her take on Katara, which ends up painting a lot of it in a bad light. Furthermore, a lot of the comments Vathara makes about the research she did for the worldbuilding here comes across as, well, pretty condescending in the way she explains how “tribes” have to prioritize survival above all else (as if “tribes” are some sort of unified phenomenon), using the “E word” unironically when talking about real-life Inuit peoples, and the hopefully unintentional implication that anyone who lives in the Arctic is definitionally driven insane by the lack of a regular day-night cycle. Ultimately, this ends up painting a picture of the Water Tribes (especially the Southern Tribe; the Northern and Foggy Swamp tribes don’t get as much focus) as backwards and parochial, focused on their own communities above all else and not really caring about the rest of the world except as it affects them; also, they’re seemingly obsessed with revenge, to the point that it’s treated as fact that if a Water Tribe Avatar is born while the Hundred Years’ War is still ongoing, it will almost certainly end with said Avatar leading their people to commit genocide on the Fire Nation as “enemies of the tribe” (which also serves to feed the fic’s ideas about Fire Nation victimhood, and is part of a general trend where the fic equates “the desire to see the Fire Nation as a state and military power defeated” with “virulent racism against the Fire Nation as a people”). Also, Vathara’s waterbenders have the power to control other peoples’ emotions and bind them together towards common attitudes and goals; it’s very telling that unlike Fire Nation loyalty, this is called out as being creepy and dangerous, and Katara gets portrayed as a terrible person for doing it, albeit subconsciously. It’s not all bad – Water Tribe warriors, including Sokka, Hakoda, and Bato, tend to get fairly sympathetic portrayals (even though they do sometimes need other characters to explain things to them that I really think they shouldn’t) but then you also get weird asides like the implication that Gran Gran is apparently into murder and eugenics(!) on rather spurious reasoning. So, all in all, it’s a mixed bag, with some genuinely interesting worldbuilding I actually really like, that unfortunately often gets filtered through a seeming need to make Katara look bad that negatively impacts the portrayal of the whole culture.
The Earth Kingdom: This will be the shortest section, as Vathara’s Earth Kingdom feels very close to the canon Earth Kingdom. Even earthbenders’ form of mind control apparently just involves binding people to honor contracts and agreements, which is pretty straightforward and doesn’t get much focus. The biggest issue is the Dai Li. Honestly, I think Vathara gives the Dai Li more overt whitewashing than she does the Fire Nation. Vathara’s Dai Li are actually supposed to be an order of badass spirit-fighters, protecting the people from dangerous spirit world threats, which they apparently still do most of the time, with the whole "secret police” thing being more of a sideline. While Long Feng is still presented as evil, the overall vibe is more that the Dai Li are only corrupt because he’s in charge, rather than the whole organization being rotten (and we’re treated to a number of sympathetic Dai Li characters, most obviously Shirong, while the Gaang get called out for assuming the Dai Li are evil, even though none of their interactions with them have given them any reason to think otherwise). And even Long Feng gets a war hero backstory he didn’t have in canon. I assume this is more of Vathara’s desire to add moral greyness to the setting, but, well, I don’t think that the creepy authoritarian secret police were a group that really needed a sympathetic POV showing that they’re mostly a bunch of honorable men who just want what’s best for their city and it’s just the guy in charge who’s a bad apple, honest! She also gives Kuei a bunch of superpowers for being Earth King, which I’ll discuss when I get to the fic’s themes since I view it as part of a larger trend.
Spirits: Embers uses spirits a lot; it also really plays up the blue and orange morality of spirits in a way I genuinely like and appreciate (though Vathara seems weirdly defensive about this, like she expects her readers to assume that all spirits must be “good guys” and she has to defend a different portrayal, despite the fact that in my experience most of the Avatar fandom considers spirits to be assholes and thinks the world would be better off without them). I do have one particular issue, though. Maybe no one else cares, but as a grad student in religious studies it bugs me so much. That’s Vathara’s use of real-world deities. Agni as the Fire Nation’s patron god has some slight basis in canon, since Fire Nation honor duels are called Agni Kais (Agni is the name of the Vedic fire god… but it’s also literally just the word for “fire” in Vedic Sanskrit) but then out of nowhere partway through the fic she throws in Guanyin as a deity worshipped in the Earh Kingdom, and Tengri as the deity of the Air Nomads. Tengri, in real life, is the chief deity of Tengrism, a traditional religion of Mongolia (which ties back to the connection between the historical Air Nomads as fantasy Mongols from the fic’s history) while Guanyin is indeed venerated in China – but she’s a Buddhist bodhisattva, which is especially weird because the Earth Kingdom isn’t really coded Buddhist in either the show or Embers (shouldn’t the Air Nomads be the ones revering a bodhisattva? And this one really gets me in particular; for some reason, likely Guanyin’s comparative real-life prominence, it feels as immersion-breaking as if it turned out one of the Air Temples was now home to a sect of Christian or Manichaean monks). It’s especially jarring because the Water Tribes still revere the Moon and Ocean Spirits rather than real-world deities (and Vathara gets their names backwards – the Moon is Tui and the Ocean is La, but she flips them for some reason). Honestly, I wouldn’t use real-world deities in the Avatarverse in the first place (I have referenced Agni in some of my old fanfics, following fanon at the time, and I now consider that something of an old shame, fwiw) and if I did, I’d stick with a unified theme of Vedic deities (going off of Agni) rather than taking a grab bag of different traditions and trying to weld them into one cosmology.
The Avatar and Yaoren: Vathara’s take on the Avatar is… interesting. On the one hand, she does have a running theme of each Avatar having to wrestle with their predecessor’s mistakes which I like, and which basically became canon as we got more stories focused on different Avatars (though I do think Vathara sometimes takes it a bit too far, making it seem like the Avatar has caused more problems than they’ve solved; seriously, what did Kyoshi do to you?). On the other hand, she for some reason feels the need to retcon that the Avatar is not actually the reincarnation of their predecessors, but the World Spirit (this fic being mostly written before the introduction of Raava) choosing a new, different human host each time. And I absolutely don’t get the point to this (conceptually, the Avatar is basically a cross between the Dalai Lama and the Avatars of Vishnu, and in traditional interpretations that’s not how either of those work) and it mostly just seems to be thrown in to give Aang something else to be wrong about. Yaoren, on the other hand, Vathara loves; they’re her own creation and as two-element benders are basically mini-avatars (though they’re actually older than the Avatar) and of course Zuko gets to be one. And while the fic goes into a lot of detail about how traumatic the experience of becoming a yaoren is, the way it also lays on thick how important yaoren are and how the Avatar needs them as advisors and how the world falling out of balance is partially due to their decline and how her yaoren characters (especially Langxue) seem to have a better idea of what’s going on and how to fix it than everyone else just oftentimes makes it feel like she’s really laying it on thick regarding how amazing this creation of hers is, with the traumatic aspect being more about milking more sympathy for Zuko than something that actually affects the plot (ie, being a yaoren supposedly cuts Zuko out of the line of succession for good, since he’s now technically a waterbender… but that ends up not mattering because the position of Fire Lord is abolished anyway, and it doesn’t stop him from becoming the Great Name of Dragons’ Wings once it’s established).
Well, this is all getting a little long, so I think I’ll stop here for now and split my overall review into two parts (at least). I hope you’ll join us next time, as we dig into characters, plot, theme, and the fic’s relationship to canon. And if you’re reading this and do like Embers, please keep in mind that I’m not trying to attack you for liking it, and all of this is just my own opinion, no more, and no less. Otherwise, see you soon (fingers crossed!) for part two!
Embers is one of the most famous – perhaps the most famous – fanfics in the entire Avatar: The Last Airbender fandom. It’s also one of the most controversial, prone to creating very strong, very polarized opinions among its readers. The fic’s fans call it an incredible piece of worldbuilding that turns aspects of the original show on its head and enriches others with a darker, more morally complex plotline and sophisticated themes. Detractors call it blatant Fire Nation propaganda that worships at Zuko’s feet and demonizes everyone who ever slightly disagreed with him. The fact that both sides of the debate can get very… heated, to put it mildly, only furthers the controversy. At the risk of igniting old flame wars (pun very much intended😉) I thought I’d step in and offer my own thoughts on things. In brief, I think there’s a lot of positive things to be said about Embers, and I can see why it has the fandom it does… but at the same time, for a number of I reasons, some major, some nitpicky, I personally cannot bring myself to embrace it. Let’s take a look behind the cut to talk about why!
What is Embers?
First off… what’s this about, anyway? Embers is an Avatar: The Last Airbender AU fic, diverging from canon early in Book Two, written by Vathara (a rather famous fanfic writer active in multiple fandoms, and IIRC has also published original fiction under her own name) from 2009-2014. Its basic premise involves Zuko, while on the run with Iroh in the Earth Kingdom, rediscovering, based on things his mother had taught him, a lost firebending technique- fire-healing. From there it snowballs massively as Zuko gets caught up in spirit shenanigans, becomes a yaoren (two-element bender) who can also bend water, wrestles with his own legacy, and ultimately explores finds himself caught up in an ancient struggle involving spirits and dragons with more at stake than anyone has realized. The story begins in a one-shot, “Theft Absolute,” and then continues in Embers proper, and it is long – 91 chapters (not counting “Theft Absolute”) and more than 700,000 words even discounting author notes, making it longer than the entirety of The Lord of the Rings (even if you include The Hobbit too), longer than freaking War and Peace, and roughly comparable to all three volumes of Brandon Sanderson’s original Mistborn trilogy together. Woof. In other words, there’s a lot to dig into here. Though the fic itself (at least the FF.net version) does not internally divide itself in any way other than chapters, its TVTropes page splits it up into twelve discrete story arcs, which I may bring up occasionally for ease of reference. Anyway, the sheer size and complexity of the fic means there’s a lot to discuss, so with the basic intro out of the way, let’s get to it.
What’s Good About Embers?
Before we begin, I’d like to say that while my ultimate feelings about the fic are largely negative, I can absolutely see why it got popular and why its fandom has generally been so devoted to it (and since I will be talking about a lot of negative things, I did want to go ahead and put this part first, to make it clear that I do have aspects I like, and the things I don’t like should be understood in that context). For one, it’s very long, very detailed, and as of 2014 it’s complete. As a fic writer myself who has written some very long fics (none this long, though!) I have an inkling of how difficult a feat this is to pull off and can absolutely salute Vathara for the achievement. As for the writing itself, I wouldn’t call Vathara a great wordsmith, but she is, generally speaking, a solid one, with prose that feels professional-novel-quality; considering what a lot of fic (especially from a fandom that skews young, particularly at the time of the show’s original airing and the time Embers got started) is like, that’s yet another breath of fresh air. While I have some issues with the plot itself (more on that later) it nonetheless has a clear plot, one with lots of moving parts, and pulls it together generally well. In short, as a literary achievement Embers is already head-and-shoulders above a lot of fic, and not a few published novels. It also uses a lot of tropes and plot points that have a lot of appeal in the fandom. Zuko is the hero! Multi-element benders who aren’t the Avatar! Fire healing! Zuko is the reincarnation of an important historical figure! Aang’s Fire Nation friend Kuzon is an important historical figure! Ty Lee is a secret airbender! Koh the Face-Stealer is the big bad and was all along! Spirit stuff! Dragons! Any of these are things the Avatar fandom tends to eat up; Embers has all of them. At the same time, it also avoids a lot of the common pitfalls; in particular, it mostly doesn’t focus on issues of romance at all and thus neatly sidesteps the fandom’s infamous shipping wars, which is both rare and a relief, especially for a Zuko-centric story. It also has a lot of worldbuilding of Vathara’s own devising that’s extremely complex and detailed; said worldbuilding is controversial, and I can say I’m one it doesn’t really work for (again, more on that later) but there clearly was a lot of effort put into it, Vathara did her homework, and if you do like it, it’s one of the fic’s major selling points. She also includes a number of OCs from various walks of life that offer different perspectives and flesh things out more. And, of course, deconstruction fics that seek to problematize the canon and/or offer darker, more “mature” takes on the source material are always going to have a following in any fandom. Regardless of what you think, it makes you think (as the fact that I felt compelled to write this review, something I don’t normally do, should attest… I certainly wouldn’t put this level of thought and effort into a fic I just thought was bad). In short, I can absolutely respect Embers as a piece of writing and as a rare achievement in fandom, and I can also see a lot of reasons why it has the appeal it does for people.
But in the end, the story doesn’t work for me. Some of the reasons why are obvious; some are more subtle; some are more nitpicky issues of personal taste. But I’d like to take a while to discuss why, despite everything I do think there is to like or appreciate about the fic, it rubs me the wrong way. First off, I think it’s best before anything else to discuss the lion-turtle in the room.
Is Embers Fire Nation Apologism?
This is perhaps the most common accusation levelled at the fic by its detractors; that Vathara loves the Fire Nation, presents them as being in the right and the war as justified and everyone who opposes them as being evil. In fact, Embers’s tropes page used to (it’s since been removed) compare the fic directly to The Last Ringbearer, an (in)famous LotR fic (actually a published novel in Russian, its original language, but a free fanfic in English) that flipped the tale’s original morality, presenting the elves and wizards as evil, Gondor and Rohan as their dupes, and Mordor and Umbar as innocent victims of bigoted imperialism. The fic’s fans, meanwhile, says that this is a surface-level reading that completely misses the story’s nuances and ignores its actual messages. So, what’s my take? Is Embers pro-Fire Nation apologism? My answer is… no. And also, yes. Let me explain.
First off, the fic’s reputation as Fire Nation apologism has undeniably been exaggerated by its hatedom. It presents the Hundred-Year War as being wrong. The genocide of the Air Nomads was wrong. Characters like Ozai and Azula (and, posthumously, Sozin and Zhao) who were villainous in canon remain villainous in Embers. Stopping the War and overthrowing Ozai remains a goal of all sympathetic characters in the story. That Last Ringbearer comparison is, I think, unfair (and, honestly, regardless of my issues with Embers, I think it’s a superior work to Last Ringbearer in every way… but that’s beyond the scope of this review). Vathara does not try to paint Hundred Year War-era Fire Nation as being in the right or “the real good guys.”
But. But.
Embers doesn’t try to paint the Fire Nation under Ozai as heroic, true enough. What Embers does do, however, is prioritize Fire Nation POVs and Fire Nation concerns. You might argue that this is a natural side-effect of the fic’s POV centering on Zuko, but I think it goes beyond that. Cultural clash is a major theme in the fic, and this is where a lot of Vathara’s worldbuilding goes is in exploring the worldviews and practices of the four nations in much more depth than the show does (more on that in the next section). But practically any time a Fire Nation character gets into an argument with a person from another nation, the Fire Nation character’s POV gets prioritized and they’re the one the narrative wants us to side with. Characters are frequently lambasted for not understanding the Fire Nation and Fire Nation values, and if they don’t that’s their fault, but the reverse is almost never true, with almost any conflict presenting the Fire Nation character as being in the right. The Fire Nation are literally descended from dragons, it’s eventually revealed (all Fire Nationals seem to have a little dragon ancestry; a few have a lot of it); none of the other nations have anything like this going on. Fire is consistently treated as a “special” element unlike any of the others, and firebenders get to do things like keep volcanoes from erupting to protect everyone else in the world and no other nation has anything comparable going on; we also get a lot of info on how unique the Fire Nation ecology is and the specialized management it requires. The war is mostly understood through the lens of how it affects the Fire Nation, with a lot more time given to how it’s warped Fire Nation culture than the harm they’ve done to the rest of the world (indeed, a big deal is made at various points about how once the Fire Nation conquers territory, they view it as just another part of the Fire Nation and its people as their people, to be treated as such, and those who don’t follow that ideal are presented as aberrations, which is… not how empires actually work). And so on.
But the biggest issue… Kyoshi. Embers has a really weird take on Kyoshi and her role in the Fire Nation’s history that hangs over the entire fic, and not in a good way. See, in Embers-verse the Fire Nation in Kyoshi’s time was a bunch of independent islands ruled by feudal lords (who fought each other all the time but apparently never tried to take more territory than they could control or unify the islands because they knew they couldn’t hold it, because that’s clearly how aggressive warlords think *rolls eyes*). But the Earth Kingdom was attacked by Fire Nation pirates, and none of the local “Great Names” could stop them because hey, the pirates weren’t their subjects. So Kyoshi committed genocide on half the Fire Nation and forced the survivors to swear allegiance to the Fire Lord, and in Embers if you swear loyalty to a firebender, you can’t break it without dying or nearly dying (more on that when we get to the worldbuilding). So, yeah, the political structure of the Fire Nation is presented as being an unnatural imposition and it’s all the Avatar’s fault, with the war being a direct consequence of this. Yeesh. This backstory ends up pervading the Fire Nation’s characterization, providing justification for why no firebender will ever trust the Avatar and why they’re convinced the other nations want to wipe them out and will if the war turns against them or if they try to make peace. It doesn’t justify the war… but it is used to present the imperialist conquerors as victims themselves, doing something they’d never have done if an outside force hadn’t mauled them and rearranged their political system first (all that pent up aggression they used to work out fighting each other had to go somewhere, apparently…). And that… really makes me uncomfortable, not least because of how it takes the onus for starting the conflict off the Fire Nation and puts it on someone else (not the only way the fic does this, as Ozai ends up overshadowed by the real villains too) while also creating a scenario where it feels like the world revolves around the Fire Nation and the Fire Nation’s issues, with the rest of the world as supporting players. In short, while it doesn’t try to justify the Fire Nation’s actions in the present, it goes to great length to make sure those actions are understandable and Fire Nation voices and Fire Nation concerns are prioritized by the narrative while those of other nations are generally marginalized.
It gets especially obvious when you see the treatment Vathara gives the other nations. So, let’s take a look at the fic’s worldbuilding in general.
The Worldbuilding of Embers
One of the most talked about aspects of Embers is its worldbuilding; Vathara takes what’s established in canon and adds a lot of detail and complexity to it. Like most aspects of the fic, however, said worldbuilding can be very controversial; fans love how detailed it is and how it reframes their understanding of canon, while critics tend to think it doesn’t fit well with what canon establishes about the world. Personally, I tend to fall into “the worldbuilding is really interesting and compelling, but I’d like it a lot better if it was an original setting rather than trying to shoehorn it into the Avatar world,” but there are a few cases where I do think it has very profound issues of its own. So, let’s dig into it, shall we?
Bending: I’m going to address Vathara’s take on bending first, because it influences almost everything else she does with the setting. Bending in Embers works quite differently from how it does in canon. Most obviously, not only does every element have its own sub-school of healing (instead of just water), but every element has mind control powers of a different sort. Yes, really. I’ll discuss each of them in turn as I get to each nation specifically, but in general for a fic that prides itself on realistic consequences for actions and well-researched worldbuilding it's a rather... striking choice to throw in “but literal mind control” as an explanation for peoples’ actions. Also, benders (and non-benders, to a lesser degree) are often depicted as being under their element’s direct influence much more obviously than in canon, to the extent that it’s treated as genuinely surprising when someone does something opposed to their element’s philosophy; despite the work Vathara does to flesh out her various cultures, this ends up making them feel rather “planet of hats-y” at times. Ultimately, I kind of like Vathara’s bending as a magic system, creepy stuff and all, but I do think she adds so many elemental bells and whistles to things that the basic idea of magical elemental martial arts gets kind of muddled.
The Fire Nation (and dragons): I’m going to start with the Fire Nation, because it’s clearly Vathara’s favorite culture and the one where the dragon’s share of the worldbuilding goes to. And, okay, I’m a bit torn. Because on the one hand, Vathara’s Fire Nation is genuinely interesting. On the other hand, it ends up diverging significantly from the show’s Fire Nation, to a level beyond what I think Vathara intended or realized; for another, I think there’s some very problematic aspects of this society that go uninterrogated because Vathara is too busy squeeing over how awesome they are. I’m also including dragons in this section because they’re intimately (in some cases very intimately) tied with the Fire Nation, and because Vathara clearly really likes them and changes them significantly from canon.
To start with, let’s look at the political system. I’m honestly not sure Vathara realizes this because she doesn’t really discuss in in her author notes, but she somehow ends up giving the Fire Nation an entirely different form of government than they had in canon. The canon Fire Nation is clearly a centralized absolute monarchy; everything we see seems to be run by a centralized bureaucracy, its military force is a centralized, professional military, and the chain of command for both culminates in the Fire Lord, who has absolute legal, military and (implicitly) religious authority over everyone. Vathara’s Fire Nation is still a monarchy, but instead of a top-down absolute monarchy it's a bottom-up feudal monarchy where, instead of one centralized country, it’s made up of a bunch of local fiefdoms where people are loyal first and foremost to whoever their local “Great Name” is, that person has authority over the domain and then in turn swears loyalty to the Fire Lord. Needless to say, this is a completely different form of government and would produce a completely different social and especially military structure from the one we see in the show. Indeed, in the fic said social structure is greatly explored and becomes plot-critical, but it doesn’t really jive with other aspects ported over from the show’s version (such as why Embers’s Fire Nation still has a centralized professional military instead of each domain providing their own troops separately when called on, as would be the case in an actual feudal system). Unfortunately, I think a lot of the detail also comes at the expense of the other nations, with a lot of aspects of Vathara’s Fire Nation being held up as unusually awesome in-universe, whether explicitly or implicitly. Most obviously, Great Names (which, considering the Fire Nation’s Japanese influences, is a pretty clear equivalent of historical daimyo) and their heirs are awesome and Vathara really, really wants to make sure we know that. The fic makes it clear that to be a Great Name you have to be a badass, and you have to hold yourself to certain standards of behavior (even a Great Name as tyrannical as Ozai seems to have to have some standards at least where his subjects – ie, the Caldera specifically in his case – are concerned) and have to keep all the volcanoes in their territory under control so everyone should be grateful to them, and have their special court language based on Sanskrit that only they speak, and if you’re a real Great Name everyone will respect you and think you’re wonderful because you’re just. That. Awesome. Even Earth Kingdom characters are impressed when realizing that Zuko (or "Lee”) is probably a Great Name’s son and think that must make him a badass! It gets a little wearying after a while, to be honest, especially since the other nations have nothing comparable (titled Earth Kingdom nobles don’t get nearly as much focus, with a few exceptions, and the Water Tribes and Air Nomads obviously have completely different systems). At the same time, the Fire Nation is also apparently the only country that regularly fields female soldiers (this one does have some basis in canon – they certainly seem to have more of them, at the very least) and also the only country where a commoner can become a high-ranking officer, even though the sorts of feudal societies Vathara’s Fire Nation is modeled on tend to not have much room for social mobility, to put it mildly (military aristocrats are an elitist bunch, as a rule, and tend to guard their prerogatives jealously!).
Oh, and this is all held together by the Fire Nation’s version of mind control – loyalty. Basically, anyone who swears allegiance to a firebender can’t break it without resulting in severe illness or death, and powerful firebenders can even attract the loyalty of people around them and make them want to serve them, even if said people don’t want to or even know what’s happening (in some cases, like Azula with the Dai Li, even if they’re not Fire Nation!). Every Fire Nation citizen (except exiles) owe loyalty to someone, and again, can’t break it or disobey an order without potentially fatal consequences. And this is where I have my real problem with Vathara’s Fire Nation. This system as a whole is never criticized or problematized. Oh, sure, loyalty to the Fire Lord specifically is a bad thing… because it was imposed from outside by Kyoshi. In the natural state of things, every domain would be independent – but still under the control of their Great Name, still with their own little loyalty pyramid, just without the Fire Lord at the top over everyone. And, indeed, at the end of the fic, the solution to the war is… to dissolve the Fire Lord’s throne and return every domain to self-rule but keeping the Great Name/loyalty system intact. This is uncritically presented as a good thing, because this way the Fire Nation will police itself by means of domains fighting each other (and it’s made clear Fire Nationals always want to fight, and it’s a dreadful imposition to try and make them live peacefully) keeping any one of them from getting too powerful. What’s never addressed is the way this would logically lock a quarter of the world into perpetual conflict with itself, driven by the personal honor of feudal warlords whose people are essentially powerless to disobey them (and again, it’s made clear Fire Nation clans have to have conflict; we’re explicitly told Sozin’s father trying to mediate them all was doomed to failure and drove him to die young, and this was crucial for shaping Sozin’s outlook on life, his resentment of the Avatar, and his desire to redirect his people’s aggression outward). And despite Vathara’s insistence that a proper Great Name doesn’t take more territory than they know they can hold, I’m still not sure what’s stopping a particularly ambitious lord from conquering neighboring domains, forcing their lords to swear loyalty, and eventually building up enough of a powerbase to start the whole mess over again. I don’t think Vathara’s intention was for her Fire Nation to be read this dystopian, but personally, I find it very hard to read it any other way (it doesn’t help that almost all our major Fire Nation POVs are nobility, military, or both; we don’t really get the common person’s take on all this, but I somehow doubt they’re all that enthused). It does remind me a bit of PC Hodgell’s Kencyrath series (enough that I wonder if Vathara’s read it…) where the Kencyr also have a feudal society driven by magically binding loyalty to the ruling class and strict, arcane codes of honorable behavior, except that society is portrayed as deeply, profoundly messed up in ways that Vathara’s Fire Nation isn’t. Also, one last word on the concept of loyalty… it pretty much creates a society where the “I was just following orders!” defense is actually valid (yes, you can disobey orders in Vathara’s Fire Nation, but the consequences are bad enough it’s clear people generally don’t, and Fire Nationals in-fic tend to treat “I had orders” as a justification for most things) and… I really, really hope that was unintentional. Because if not… damn.
In hindsight, this may have sounded harsher than I meant it to. I really do find the concept of Vathara’s Fire Nation interesting, and “decadent empire run by corrupt, backstabbing sorcerer-aristocrats” is one of my favorite setting types, but I really wish she’d taken the very problematic aspects of this society and, well, problematized them instead of going all in on “clans and domains are awesome and Great Names are awesome and everyone wants a good Great Name to pledge loyalty to.” It’s not that Vathara’s Fire Nation doesn’t have problems, but said problems are mostly presented as being imposed from outside (the entire office of the Fire Lord, for one…) and the ideal solution is to essentially revert back to the pre-Kyoshi status quo. It plays into the overall theme, which I’ll get to at the end of the review, that yes, the war is wrong, and Ozai was wrong… but the Fire Nation itself is the real victim here instead of the people they were, you know, trying to conquer, or at least as much of a victim as they are. And, well, I don’t like the implications of that very much (and I’m less sympathetic to this sort of thing than usual this past year, considering certain current events), especially when you consider Vathara’s takes on the other nations.
Before we go on, one last word I’d like to have is on dragons. Vathara clearly likes dragons a lot. I don’t blame her – I went through a big phase of dragon-loving in my teenage years, and they still remain one of my favorite fictional creatures. In a broad sense, I really like Vathara’s take on dragons. Unfortunately, she’s shoehorned them into a setting where they don’t fit, and it makes a mess. Canon’s dragons are “the original firebenders,” fire’s equivalent to sky bison for air or badgermoles for earth. They’re powerful, wise, ancient creatures, sure, but still essentially animals. And I really think Vathara didn’t like that, because her dragons are sapient, nigh-immortal shapeshifters who can and do often interbreed with humans. On its own, none of that’s bad – I like most of those traits in dragons, and there’s mythological basis for most of it. But where Vathara tries to jam them into the place of canon’s dragons is where it gets awkward. In particular, she seems to have an axe to grind with canon’s take on dragons, at several points actively mocking how dragons are often considered animals by humans, people who don’t realize dragons are sapient, or how they are regarded as no more than sky bison (which in canon I’d say is no insult at all, but, well, I don’t think Vathara likes sky bison very much). That “can breed with humans” bit becomes particularly important, because it turns out all Fire Nation people are descended from dragons. Most of them very distantly, of course, but some much more closely, including (of course) Zuko. And we get treated to a lot of exposition on how this directly influences Fire Nation people’s psychology and culture and makes them different from other humans, especially “dragon-children” with close draconic ancestry. So basically, what it boils down to is Vathara’s favorite nation having literally superhuman ancestry (I count “being a dragon” as superhuman) something none of the other nations do (it also adds another layer to fic!Fire Nation’s persecution complex, since they think if the other nations find out they’d consider them subhuman). Normally, I’d love to read about a culture of dragon-people, but it’s just so incredibly out of place in the Avatarverse that I can’t really connect with it there, especially since I feel like it just serves to underscore that Vathara’s favorite culture is special, everyone!
Basically, there’s a lot I find conceptually interesting in Vathara’s Fire Nation, but I don’t like it as written. Personally, I’d emphasize the self-destructive nature of their feudal honor culture more, play loyalty for horror in general (not just if you’ve got a bad lord), and move it out of the Avatarverse entirely into another setting where the dragon stuff could be made to actually fit, or at least into a fic where it’s a full AU from the start in a sort of “Avatar: The Last Airbender reimagined, ultimate universe style” rather than a canon divergence AU that still accepts large swaths of the show as having happened. This is something I’ll be coming back to quite a bit, actually, since I think Vathara’s Fire Nation really highlights how much of this stuff I’d find much more palatable as original fic (or, again, full AU) rather than fanfic.
The Air Nomads: Okay, this is where I think real problems lie. Because even if I unironically loved everything else about the fic… I still wouldn’t be able to rec it unreservedly if it had Vathara’s take on the Air Nomads in it. Whereas most of my other issues with the fic are about context and execution, its take on the Air Nomads is something I find inherently irresponsible and indefensible on its own merits. Vathara’s Air Nomads disturb me – not their activities in the fic, but the meta fact that this portrayal exists at all. What am I talking about, you ask? Well, first off, there’s a running theme that starts in the fic early any time the Air Nomad genocide is mentioned talking about how it actually makes perfect sense that everyone in the world secretly hated and resented the Air Nomads and weren’t that sad to see them go. To the point that it starts getting uncomfortably victim-blamey. Then we later learn that in the distant past the Air Nomads used to be Mongol-like warlike conquerors. Okay, that’s not as bonkers as it seems on the surface (real-world Tibet did have its imperial age, and there are some interesting historical connections between Tibet and Mongolia) but considering the earlier portrayal, I still side-eye it. And then, we get the big reveal – the Air Nomads, or at least the Air Monk elders, were evil. See, the airbenders’ version of mind control is something called “Harmonious Accord” that is never really explained in detail but is apparently just flat-out brainwashing. And the Temple Elders used it to force all their people to agree on everything and to use the Air Nuns as baby factories then force them to give up their children to be raised communally. Anyone who dissented, and anyone who wasn’t a bender (canonically, all Air Nomads were benders, but clearly Vathara knows better) were kicked out and forced to live among the other nations, which boiled down to the Air Nomads inflicting their criminals on everyone else. Since they were all conditioned to not be attached to anything, the Air Nomads wandered around the world, causing disruption and refusing to deal with the consequences of their actions. Oh, and little things like “compassion” were brainwashed away too, apparently (which is, like, the antithesis of actual Buddhist belief – hey, Vathara, compassion’s the whole point). And it turns out that their pacifism was a hypocritical sham, forced on them by one bitter old monk (who started the temple system) who was jealous of the warlords and seized power during a power vacuum and remade the whole culture in his image (and apparently by forcing the airbenders to be peaceful, he somehow locked them out of most of their powers, including healing… somehow). Yeah, so basically, Vathara’s Air Nomads were a literal brainwashing cult created by an evil old man bitter because he wasn’t a good warrior as a form of revenge, and everything Aang knew about his people was a lie! I can get trying to grey up the Air Nomads a bit, break a few of Aang’s pedestals, but this is just excessive. And, sort of as the antithesis of how it seems like nobody can ever get a word in edgewise arguing with a Fire Nation character, any time Aang tries to defend his people, he’s met with evidence of some new horrible thing they did.
Now, like I said, Embers doesn’t try to justify the genocide itself. The mass murder is clearly portrayed as wrong (though it also has some of the edge taken off – a lot of the kids got out, with help, and there are enclaves of surviving airbenders around the world, including in the Fire Nation, so Aang’s not really the Last Airbender). But at the same time, the destruction of the Temples themselves and the culture that was based there… Vathara seems to think that was good, or at least necessary? She even has Gyatso, or at least his ghost, seem to agree with her on that. And, okay, I hate it. I hate that Vathara took a peaceful, monastic people from canon and turned them into evil baby stealers, for reasons I’m not entirely sure on (partially, I feel this may be to punish Aang specifically – more on that when we get to characters – but I also can’t help but wonder if a Buddhist monk wronged Vathara somehow in real life, because it’s sort of… weirdly personal). But I especially hate it because the Air Nomads are a stand-in for people groups who have faced genocide in real life – Tibetan Buddhists most obviously, of course, but others as well. And while Vathara did say in some of her ANs that she wanted to engage with the sort of propaganda that makes genocide possible… what she honestly ended up doing, IMO, was creating a culture where that propaganda is true (they’re not like us! They don’t think like us! They don’t value our culture! They don’t care about family or loyalty! Peaceful coexistence with them just isn’t possible!). And, well, by about the dozenth chapter where I feel like I’m being treated to the Protocols of the Air Temple Elders (seriously, the only thing that saves the fic from flat-out slandering the Air Nomads with blood libel is that they don’t seem to steal other nations’ children – though honestly, I wouldn’t put it past Embers’s Air Nomads) I just feel angry. Even Yangchen gets reduced to having been a brainwashed nun who had to be saved by the yaoren before she could realize her destiny as the Avatar. I just… am deeply disturbed Vathara thought going this far was okay, and desperately hope the unfortunate implications here were unintentional. Desperately.
The Water Tribes: Vathara’s take on the Water Tribes has me torn. On the one hand, she does go into a lot of detail about what the lives and customs of an actual Arctic tribal people might entail, in particular how their wars and raiding work, how their chiefs lead and gain honor, the role of women elders in the tribe as peacemakers, negotiators and sources of wisdom and authority, etc. I like all that stuff a lot. But there’s also some problems. The biggest problem, as I’ll get to when we talk about characters, is Katara. Vathara openly hates Katara, and a lot of what we learn about the Water Tribes is filtered through her take on Katara, which ends up painting a lot of it in a bad light. Furthermore, a lot of the comments Vathara makes about the research she did for the worldbuilding here comes across as, well, pretty condescending in the way she explains how “tribes” have to prioritize survival above all else (as if “tribes” are some sort of unified phenomenon), using the “E word” unironically when talking about real-life Inuit peoples, and the hopefully unintentional implication that anyone who lives in the Arctic is definitionally driven insane by the lack of a regular day-night cycle. Ultimately, this ends up painting a picture of the Water Tribes (especially the Southern Tribe; the Northern and Foggy Swamp tribes don’t get as much focus) as backwards and parochial, focused on their own communities above all else and not really caring about the rest of the world except as it affects them; also, they’re seemingly obsessed with revenge, to the point that it’s treated as fact that if a Water Tribe Avatar is born while the Hundred Years’ War is still ongoing, it will almost certainly end with said Avatar leading their people to commit genocide on the Fire Nation as “enemies of the tribe” (which also serves to feed the fic’s ideas about Fire Nation victimhood, and is part of a general trend where the fic equates “the desire to see the Fire Nation as a state and military power defeated” with “virulent racism against the Fire Nation as a people”). Also, Vathara’s waterbenders have the power to control other peoples’ emotions and bind them together towards common attitudes and goals; it’s very telling that unlike Fire Nation loyalty, this is called out as being creepy and dangerous, and Katara gets portrayed as a terrible person for doing it, albeit subconsciously. It’s not all bad – Water Tribe warriors, including Sokka, Hakoda, and Bato, tend to get fairly sympathetic portrayals (even though they do sometimes need other characters to explain things to them that I really think they shouldn’t) but then you also get weird asides like the implication that Gran Gran is apparently into murder and eugenics(!) on rather spurious reasoning. So, all in all, it’s a mixed bag, with some genuinely interesting worldbuilding I actually really like, that unfortunately often gets filtered through a seeming need to make Katara look bad that negatively impacts the portrayal of the whole culture.
The Earth Kingdom: This will be the shortest section, as Vathara’s Earth Kingdom feels very close to the canon Earth Kingdom. Even earthbenders’ form of mind control apparently just involves binding people to honor contracts and agreements, which is pretty straightforward and doesn’t get much focus. The biggest issue is the Dai Li. Honestly, I think Vathara gives the Dai Li more overt whitewashing than she does the Fire Nation. Vathara’s Dai Li are actually supposed to be an order of badass spirit-fighters, protecting the people from dangerous spirit world threats, which they apparently still do most of the time, with the whole "secret police” thing being more of a sideline. While Long Feng is still presented as evil, the overall vibe is more that the Dai Li are only corrupt because he’s in charge, rather than the whole organization being rotten (and we’re treated to a number of sympathetic Dai Li characters, most obviously Shirong, while the Gaang get called out for assuming the Dai Li are evil, even though none of their interactions with them have given them any reason to think otherwise). And even Long Feng gets a war hero backstory he didn’t have in canon. I assume this is more of Vathara’s desire to add moral greyness to the setting, but, well, I don’t think that the creepy authoritarian secret police were a group that really needed a sympathetic POV showing that they’re mostly a bunch of honorable men who just want what’s best for their city and it’s just the guy in charge who’s a bad apple, honest! She also gives Kuei a bunch of superpowers for being Earth King, which I’ll discuss when I get to the fic’s themes since I view it as part of a larger trend.
Spirits: Embers uses spirits a lot; it also really plays up the blue and orange morality of spirits in a way I genuinely like and appreciate (though Vathara seems weirdly defensive about this, like she expects her readers to assume that all spirits must be “good guys” and she has to defend a different portrayal, despite the fact that in my experience most of the Avatar fandom considers spirits to be assholes and thinks the world would be better off without them). I do have one particular issue, though. Maybe no one else cares, but as a grad student in religious studies it bugs me so much. That’s Vathara’s use of real-world deities. Agni as the Fire Nation’s patron god has some slight basis in canon, since Fire Nation honor duels are called Agni Kais (Agni is the name of the Vedic fire god… but it’s also literally just the word for “fire” in Vedic Sanskrit) but then out of nowhere partway through the fic she throws in Guanyin as a deity worshipped in the Earh Kingdom, and Tengri as the deity of the Air Nomads. Tengri, in real life, is the chief deity of Tengrism, a traditional religion of Mongolia (which ties back to the connection between the historical Air Nomads as fantasy Mongols from the fic’s history) while Guanyin is indeed venerated in China – but she’s a Buddhist bodhisattva, which is especially weird because the Earth Kingdom isn’t really coded Buddhist in either the show or Embers (shouldn’t the Air Nomads be the ones revering a bodhisattva? And this one really gets me in particular; for some reason, likely Guanyin’s comparative real-life prominence, it feels as immersion-breaking as if it turned out one of the Air Temples was now home to a sect of Christian or Manichaean monks). It’s especially jarring because the Water Tribes still revere the Moon and Ocean Spirits rather than real-world deities (and Vathara gets their names backwards – the Moon is Tui and the Ocean is La, but she flips them for some reason). Honestly, I wouldn’t use real-world deities in the Avatarverse in the first place (I have referenced Agni in some of my old fanfics, following fanon at the time, and I now consider that something of an old shame, fwiw) and if I did, I’d stick with a unified theme of Vedic deities (going off of Agni) rather than taking a grab bag of different traditions and trying to weld them into one cosmology.
The Avatar and Yaoren: Vathara’s take on the Avatar is… interesting. On the one hand, she does have a running theme of each Avatar having to wrestle with their predecessor’s mistakes which I like, and which basically became canon as we got more stories focused on different Avatars (though I do think Vathara sometimes takes it a bit too far, making it seem like the Avatar has caused more problems than they’ve solved; seriously, what did Kyoshi do to you?). On the other hand, she for some reason feels the need to retcon that the Avatar is not actually the reincarnation of their predecessors, but the World Spirit (this fic being mostly written before the introduction of Raava) choosing a new, different human host each time. And I absolutely don’t get the point to this (conceptually, the Avatar is basically a cross between the Dalai Lama and the Avatars of Vishnu, and in traditional interpretations that’s not how either of those work) and it mostly just seems to be thrown in to give Aang something else to be wrong about. Yaoren, on the other hand, Vathara loves; they’re her own creation and as two-element benders are basically mini-avatars (though they’re actually older than the Avatar) and of course Zuko gets to be one. And while the fic goes into a lot of detail about how traumatic the experience of becoming a yaoren is, the way it also lays on thick how important yaoren are and how the Avatar needs them as advisors and how the world falling out of balance is partially due to their decline and how her yaoren characters (especially Langxue) seem to have a better idea of what’s going on and how to fix it than everyone else just oftentimes makes it feel like she’s really laying it on thick regarding how amazing this creation of hers is, with the traumatic aspect being more about milking more sympathy for Zuko than something that actually affects the plot (ie, being a yaoren supposedly cuts Zuko out of the line of succession for good, since he’s now technically a waterbender… but that ends up not mattering because the position of Fire Lord is abolished anyway, and it doesn’t stop him from becoming the Great Name of Dragons’ Wings once it’s established).
Well, this is all getting a little long, so I think I’ll stop here for now and split my overall review into two parts (at least). I hope you’ll join us next time, as we dig into characters, plot, theme, and the fic’s relationship to canon. And if you’re reading this and do like Embers, please keep in mind that I’m not trying to attack you for liking it, and all of this is just my own opinion, no more, and no less. Otherwise, see you soon (fingers crossed!) for part two!
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Date: 2023-02-09 03:02 am (UTC)Edit: I think a good portion of the bad things are that Vathara didn't quite realise how bad they were making them, and I actually think that's worse, because if they'd realised it then you could have the relief that the author probably doesn't believe the same as the characters, but when they don't realise it you don't have that.